Latvia, an independent state since 1918, was occupied by the Red Army in 1940 as the result of a German-Soviet agreement – the so-called Hitler-Stalin (or Molotov-Ribbentrop) Pact. When German troops attacked the Soviet Union on June 22, 1941, there were still around 70,000 Jews in Latvia. Shortly before this, 23,000 Jews and hundreds and thousands of other Latvians had been deported to Siberia by the Soviet secret service NKWD or had managed to flee within the USSR. The Wehrmacht troops were followed by SS Einsatzgruppe A, which shot around 30,000 Jews between July and early December 1941 with the active participation of Latvian »self-defence« units. In the late summer of 1941, the headquarters of the Wehrmacht in Latvia established two ghettos: one in the capital Riga holding 30,000 Jewish prisoners and one in Daugavpils with 14,000 Jewish prisoners. Members of the German and Latvian special units carried out two mass shootings at the end of 1941 in the forest of Rumbula near Riga, killing 25,000 Jews from the Riga ghetto. From December 1941, the liquidated »Big Ghetto« in Riga became the destination for deportation trains carrying 25,000 German, Austrian and Czech Jews. In early 1942 more mass shootings took place in the forest of Bikernieki near Riga, claiming thousands of Jewish lives. By the end of the war, 95 percent of the pre-war Jewish population of Latvia and around 120,000 civilans had met a violent death.
After the Red Army had regained Latvia in 1944, the country once again became a Soviet republic. A large number of monuments were built to commemorate the »victory« in the »Great Patriotic War«. Only in 1990-91 did Latvia reclaim its independence from Moscow, following a struggle also against Soviet troops. Many Soviet monuments were subsequently dismantled and the decades of occupation and resistance became the main feature of national memory. The Soviet annexation of Latvia in 1940-41 and from 1944 to 1990 was viewed on the same footing as the German occupation. As in Lithuania and Estonia, occupation museums were established in Latvia focusing on the years of Soviet terror.
During the Second World War around 160,000 Latvians either volunteered or were forced to serve in the Latvian legion of the Waffen SS. They were deployed to take part in mass shootings, to ransack towns and villages and to guard camps, but also to fight in the war and against partisans. During the Soviet regime, they were marginalised and persecuted but after 1990-91 these former »legionaries« were respected and celebrated by many as freedom fighters who had opposed the communist enemy. This one-sided perspective attracted criticism from abroad. At the end of 1998, an international committee of historians was founded by the President of the Republic to examine »Crimes against Humanity during the Two Occupations, 1940–1956«.
Holocaust memorial sites were established most notably at the former Salaspils concentration camp in 1967 and in Bikernieki in 2001. As early as 1962, Jewish dissidents put up a Jewish star in the forest of Rumbula to remember the Jewish victims. It was removed by the Soviet authorities and replaced by a monument honouring the »victims of fascism«. A new monument was inaugurated there in November 2002. Already in 1989, a Jewish Museum was funded in Riga by Holocaust survivors. In 2005-06 a memorial site was opened among the foundations of the former Choral Synagogue in Riga to remember all victims of the Holocaust and all Jews murdered on Latvian soil. Since 2010 there is also a Museum of the Riga Ghetto.
After the Red Army had regained Latvia in 1944, the country once again became a Soviet republic. A large number of monuments were built to commemorate the »victory« in the »Great Patriotic War«. Only in 1990-91 did Latvia reclaim its independence from Moscow, following a struggle also against Soviet troops. Many Soviet monuments were subsequently dismantled and the decades of occupation and resistance became the main feature of national memory. The Soviet annexation of Latvia in 1940-41 and from 1944 to 1990 was viewed on the same footing as the German occupation. As in Lithuania and Estonia, occupation museums were established in Latvia focusing on the years of Soviet terror.
During the Second World War around 160,000 Latvians either volunteered or were forced to serve in the Latvian legion of the Waffen SS. They were deployed to take part in mass shootings, to ransack towns and villages and to guard camps, but also to fight in the war and against partisans. During the Soviet regime, they were marginalised and persecuted but after 1990-91 these former »legionaries« were respected and celebrated by many as freedom fighters who had opposed the communist enemy. This one-sided perspective attracted criticism from abroad. At the end of 1998, an international committee of historians was founded by the President of the Republic to examine »Crimes against Humanity during the Two Occupations, 1940–1956«.
Holocaust memorial sites were established most notably at the former Salaspils concentration camp in 1967 and in Bikernieki in 2001. As early as 1962, Jewish dissidents put up a Jewish star in the forest of Rumbula to remember the Jewish victims. It was removed by the Soviet authorities and replaced by a monument honouring the »victims of fascism«. A new monument was inaugurated there in November 2002. Already in 1989, a Jewish Museum was funded in Riga by Holocaust survivors. In 2005-06 a memorial site was opened among the foundations of the former Choral Synagogue in Riga to remember all victims of the Holocaust and all Jews murdered on Latvian soil. Since 2010 there is also a Museum of the Riga Ghetto.