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Cultural and Memorial Site Salmen

Kultur- und Erinnerungsstätte Salmen


In the historically significant hall of the former inn »Salmen«, exhibitions recall the Offenburg assembly of 1847 and the history of the hall as a synagogue, which was destroyed in November 1938.

History

Offenburg, roughly halfway between Karlsruhe and Freiburg and about 20 kilometres from the French border at Strasbourg, was first mentioned in a document in 1148. In 1803 Offenburg was annexed to Baden, which in the following decades was considered one of the most progressive of the German states. Offenburg played an important role in the preparation of the Baden Revolution of 1848/49. One of the most important historical sites was the Salmen, an inn built around 1787. On September 12 1847 the radical democratic Offenburg assembly took place in the Salmen hall, where the hundreds of men and women present discussed and then proclaimed the people's demands.
In 1875 the Jewish community bought the inn and used the hall as their synagogue until November 1938. Jews had also lived in Offenburg during the Middle Ages, but their community had been destroyed twice. The modern Jewish community was founded in 1865. The number of members, which included believers from surrounding villages, fluctuated between 200 and 400 well into the 20th century. Besides the synagogue, the community maintained a religious school, a ritual bath and a cemetery. When the National Socialists came to power in 1933, 271 Jews were living in Offenburg. In the following years most of them moved away. During the November pogroms in 1938, a group of about 200 people led by local Nazis rioted in Offenburg. Some Jewish shops and the interior of the synagogue were destroyed. In 1939 only 98 Jews were still living in Offenburg. Most of them were deported to Gurs in Sothern France in October 1940 together with other Jews from Baden and the Saar-Palatinate. Many died there because of the catastrophic living conditions. Those who survived Gurs were deported to the Auschwitz-Birkenau extermination camp in 1942/43, where the SS murdered most of them immediately upon their arrival in the gas chambers.

Victims

During the Holocaust, 70 Jewish men and women from Offenburg, known by name, were murdered.

The entry to power of the National Socialists in 1933 heralded the state persecution of opponents of the regime, Jews, Roma – who were classed as »gypsies« -, the sick and many other groups. For the first time, anti-semitism became part of the government policy of a modern state and the persecution of all groups was progressively heightened. The process was characterised by the interplay between state regulation, violence from supporters of the regime and rabble-rousing propaganda from the press. The acts of terror against the Jews in November 1938 (»The Night of the Broken Glass«), culminating in around one hundred deaths, marked the prelude to the complete exclusion and murder of the Jewish minority. With the outbreak of the Second World War in September 1939, large parts of Europe fell under German control. In Eastern Europe in particular a multi-tiered system of camps and extermination sites was established, in which the SS murdered up to six million Jews, among them around 165,000 German Jews. It is estimated that around seven million Germans lost their lives in the war, including almost 3.5 million civilians. Around 28 million residents of the occupied Soviet Union (both soldiers and civilians) and three million non-Jewish Poles met a violent death. These groups are still barely commemorated in Germany. Germany came under Allied occupation in 1945 and 1949 saw the foundation of the German Democratic Republic (GDR) and the Federal Republic of Germany (FRG), who had very different cultures of remembrance. The GDR profiled itself as an »antifascist« state. The former concentration camps at Buchenwald, Ravensbrück and Sachsenhausen became »National Memorials« and primarily documented the communist resistance during the war. In the Federal Republic, the dominant memory was initially of the victims of Allied bombing raids and those who had fled or been expelled from their homes in the former territory of the Third Reich. It was left to specific groups to remember Nazi persecution, the Holocaust or the resistance. With the exception of the war crimes trials, there was no public discussion of perpetrators or involvement in crimes. However, the situation was to change in the mid-1960s, when the statute of limitations for murder was lifted following a lengthy debate. Also during this period, memorial sites were established at former concentration camps (1965: Dachau and Neuengamme; 1966: Bergen-Belsen) and the German Resistance Memorial Centre was opened in 1968 in West Berlin. However, it was not until the 1980s that a diverse and often small-scale landscape of memory developed as the result of local initiatives. Following German unification in 1990, a national memorial site concept was developed and there was a major review of German sites of memory. The Memorial to the Murdered Jews of Europe in Berlin was inaugurated in 2005. The Topography of Terror, a comprehensive documentation of National Socialist crimes and perpetrators, has opened with a new centre in May 2010; the documentation centre »Flight, Expulsion, Reconciliation« followed suit in 2021. In the meantime, central memorials in Berlin have been erected to commemorate further groups of Nazi victims as well: the murdered Sinti and Roma, the patients murdered in the context of the Nazi’s »Euthanasia« killings and the persecuted homosexuals. The German victims of National Socialist terror in the former Eastern territories of the Third Reich were forgotten by both German states after the end of the war. For decades, memory of these victims was only preserved by West German associations for Germans born in these territories and it mainly excluded the period from 1933 to 1945.

Remembrance

In 1940 the Jewish community was forced to sell the Salmen. From then on, the building was used among other things as a furniture warehouse. After the war, the Salmen was returned to the Jewish community at the instigation of the Allies, but since there were hardly any Jews left in Offenburg and they therefore had no use for the building, they sold it again in 1948. The new owner had the historic inn demolished and replaced by a new building. Only the rear building with the historic hall remained and was used as a warehouse.
The Salmen and its eventful history was long forgotten, although the city of Offenburg had celebrated the 100th anniversary of the Offenburg Assembly with a large event in 1947. 50 years later, the city acquired the building and had it renovated. In 2002 the Salmen was finally opened as a cultural and memorial site, which is organisationally part of the city museum. Both historical reference points of the building are themed on the gallery of the famous hall. One installation deals with the significance of the Offenburg Assembly for the history of the revolution of 1848/49 and the history of democratic ideals in Germany as a whole. The other exhibition relates to the history of the building as a synagogue and provides information about the history of Jewish life in Offenburg. In another room, portraits of Offenburg Holocaust victims encourage commemoration. Another trace of Jewish history in Offenburg is the former mikvah, which was used for ritual bathing and was built in the 17th century at the latest. Since 2016 it has been open to visitors again and offers a permanent exhibition on Offenburg's Jewish history. Furthermore, several »Stolpersteine (Tripping Stones)« in the streets of Offenburg commemorate former Jewish citizens of the city who were murdered during Nazi rule.

Possibilities

Exhibitions, guided tours, cultural and memorial events

Open

The Salmen can only be visited as part of events and guided tours.

Contact

http://www.salmen-offenburg.de

museumspaedagogik@offenburg.de

+49 (0)781 822 460

Lange Straße 52
77652 Offenburg