Skip to content

Documentation and Cultural Centre of German Sinti and Roma

Dokumentations- und Kulturzentrum Deutscher Sinti und Roma Heidelberg


Opened in 1997 in Heidelberg, the Documentation and Cultural Centre
 of German Sinti and Roma informs about the 600 years long history and culture of this minority group in Germany. Of central importance within the exhibition is the National Socialist genocide of the Sinti and Roma, costing the lives of up to 500,000 people in Europe.

History

Sinti and Roma lived in Germany for about 600 years. Sinti immigrated to German-speaking regions in the Middle Ages, members of the minorities that immigrated to Eastern Europe are called Roma. The different groups of Sinti and Roma all belong to the Romani people – speaking various forms of the Romani language. In Germany as well as in other countries members of this minority have been faced with prejudices, have been discriminated against and have been persecuted for centuries as »Gypsies«. In the Weimar republic Sinti and Roma were persecuted and policed. The National Socialists tightened these measures against »Gypsies« after their accession to power in 1933: from 1934 on, members of this minority were subject to forced sterilization, in 1935 the police set up compulsory camps for them in many German cities. Hundreds of people were interned in such a camp in the Berlin borough of Marzahn two weeks before the Olympic Games of 1936. In the same year, the Nazis enacted a racist special law, which for »Gypsies« meant a marriage ban and exclusion from certain professions and the German army. After the German attack on Poland in 1939 the SS planned to deport the German Sinti and Roma to the Generalgouvernement in occupied Poland. In 1940 about 2,500 men, women and children were deported to concentration camps and ghettos. In December 1942 Heinrich Himmler ordered the deportation of all remaining Sinti and Roma from the Reich to Auschwitz-Birkenau. Tens of thousands of Sinti and Roma from all over Europe were deported to the extermination camp and murdered there.

Victims

Up to 500,000 men, women and children who were persecuted as »Gypsies« have become victims of the genocide under National Socialist rule. The precise number is probably impossible to determine. Members of the Yeniche people and other travellers were also subject to persecution as »Gypsies«.

The entry to power of the National Socialists in 1933 heralded the state persecution of opponents of the regime, Jews, Roma – who were classed as »gypsies« -, the sick and many other groups. For the first time, anti-semitism became part of the government policy of a modern state and the persecution of all groups was progressively heightened. The process was characterised by the interplay between state regulation, violence from supporters of the regime and rabble-rousing propaganda from the press. The acts of terror against the Jews in November 1938 (»The Night of the Broken Glass«), culminating in around one hundred deaths, marked the prelude to the complete exclusion and murder of the Jewish minority. With the outbreak of the Second World War in September 1939, large parts of Europe fell under German control. In Eastern Europe in particular a multi-tiered system of camps and extermination sites was established, in which the SS murdered up to six million Jews, among them around 165,000 German Jews. It is estimated that around seven million Germans lost their lives in the war, including almost 3.5 million civilians. Around 28 million residents of the occupied Soviet Union (both soldiers and civilians) and three million non-Jewish Poles met a violent death. These groups are still barely commemorated in Germany. Germany came under Allied occupation in 1945 and 1949 saw the foundation of the German Democratic Republic (GDR) and the Federal Republic of Germany (FRG), who had very different cultures of remembrance. The GDR profiled itself as an »antifascist« state. The former concentration camps at Buchenwald, Ravensbrück and Sachsenhausen became »National Memorials« and primarily documented the communist resistance during the war. In the Federal Republic, the dominant memory was initially of the victims of Allied bombing raids and those who had fled or been expelled from their homes in the former territory of the Third Reich. It was left to specific groups to remember Nazi persecution, the Holocaust or the resistance. With the exception of the war crimes trials, there was no public discussion of perpetrators or involvement in crimes. However, the situation was to change in the mid-1960s, when the statute of limitations for murder was lifted following a lengthy debate. Also during this period, memorial sites were established at former concentration camps (1965: Dachau and Neuengamme; 1966: Bergen-Belsen) and the German Resistance Memorial Centre was opened in 1968 in West Berlin. However, it was not until the 1980s that a diverse and often small-scale landscape of memory developed as the result of local initiatives. Following German unification in 1990, a national memorial site concept was developed and there was a major review of German sites of memory. The Memorial to the Murdered Jews of Europe in Berlin was inaugurated in 2005. The Topography of Terror, a comprehensive documentation of National Socialist crimes and perpetrators, has opened with a new centre in May 2010; the documentation centre »Flight, Expulsion, Reconciliation« followed suit in 2021. In the meantime, central memorials in Berlin have been erected to commemorate further groups of Nazi victims as well: the murdered Sinti and Roma, the patients murdered in the context of the Nazi’s »Euthanasia« killings and the persecuted homosexuals. The German victims of National Socialist terror in the former Eastern territories of the Third Reich were forgotten by both German states after the end of the war. For decades, memory of these victims was only preserved by West German associations for Germans born in these territories and it mainly excluded the period from 1933 to 1945.

Remembrance

The genocide against the Sinti and Roma of Europe was for a long time almost entirely absent from public discourse. It was only in 1982 that Chancellor Helmut Schmidt acknowledged the genocide as such. Prior to this many Sinti and Roma had joined forces in a civil rights movement, in 1982 they founded the Central Council of German Sinti and Roma. In the early 1990s the Central Council of German Sinti and Roma moved into a historic building in Heidelberg. Supported by the city of Heidelberg the building was converted into the Documentation and Cultural Centre
 of German Sinti and Roma. After several years of construction works the building complex was opened in March 16, 1997 with a ceremony, showing the world's first permanent exhibition regarding the genocide of the Sinti and Roma. The exhibition's focus is on the more than 600 years of history and culture of the Sinti and Roma in Germany as well as information on the persecution and murder of Sinti and Roma during National Socialism.

Possibilities

Educational offers, events, guided tours

Open

Tuesday: 9.30 a.m. to 7.45 p.m.
Wednesday, Thursday, Friday: 9.30 a.m. to 4.30 p.m.
Saturday and Sunday: 11.00 a.m. to 4.30 p.m. Closed on Mondays and national holidays

Contact

http://www.sintiundroma.de

info@sintiundroma.de

+49 (0)6221 981 102

Bremeneckgasse 2
69117 Heidelberg