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Former Synagogue of Wenkheim

Ehemalige Synagoge Wenkheim


Members of the SA in Wenkheim destroyed and looted the interior of the town's synagogue during the »Kristallnacht« in November 1938. About two years later, the SS deported the Jews from Wenkheim to the Gurs internment camp. Today, the synagogue houses a cultural venue and a documentation centre, which presents an exhibition on the fate of the Jews of Wenkheim.

History

In 1875, about 160 Jews lived in Wenkheim, a village which is today a district of Werbach in Northern Baden. The synagogue was built in 1841 and was the focal point of the Jewish community. In 1933, the year in which the National Socialists came to power, the community had 46 members. They were owners of a textile store, a grocery store, a hardware store, two cattle trade businesses and a matzo bakery, in which unleavened bread for Passover was produced. 1933 marked the beginning of increasing exclusion of the Jewish residents from the village community. Many eventually left their home town due to frequent and brutal anti-Semitic attacks. During the »Kristallnacht« in November 1938, members of the SA destroyed the interior of the Werkheim synagogue, they also looted all ritual objects. Plans to demolish the building failed, which is why the building remained intact and could later be used by the local Hitlerjugend (Hitler Youth). During the Second World War, the building was used to accommodate Belgian prisoners of war. On October 22 and 23, 1940, the Gestapo ordered all of the Jewish residents of the Baden and the Saarland-Palatinate regions to gather at public squares within one hour and bring a small amount of luggage with them - this was the so-called »Wagner-Bürckel-Aktion«. From these collection points, the Jewish men, women and children were deported to the French internment camp Gurs, close to the Spanish border. About 13 Jews in Werkheim were affected by this campaign. They were the last Jews remaining in Werkheim after the majority of the Jewish community had fled abroad.

Victims

From August 1942 to the autumn of 1943, a total of 3,000 Jewish men, women and children were deported from Gurs via Drancy to the Auschwitz-Birkenau and Sobibor extermination camps. There is evidence for the murder of 7 Jews from Wenkheim at Auschwitz-Birkenau; 4 already perished at Gurs due to the terrible conditions.

The entry to power of the National Socialists in 1933 heralded the state persecution of opponents of the regime, Jews, Roma – who were classed as »gypsies« -, the sick and many other groups. For the first time, anti-semitism became part of the government policy of a modern state and the persecution of all groups was progressively heightened. The process was characterised by the interplay between state regulation, violence from supporters of the regime and rabble-rousing propaganda from the press. The acts of terror against the Jews in November 1938 (»The Night of the Broken Glass«), culminating in around one hundred deaths, marked the prelude to the complete exclusion and murder of the Jewish minority. With the outbreak of the Second World War in September 1939, large parts of Europe fell under German control. In Eastern Europe in particular a multi-tiered system of camps and extermination sites was established, in which the SS murdered up to six million Jews, among them around 165,000 German Jews. It is estimated that around seven million Germans lost their lives in the war, including almost 3.5 million civilians. Around 28 million residents of the occupied Soviet Union (both soldiers and civilians) and three million non-Jewish Poles met a violent death. These groups are still barely commemorated in Germany. Germany came under Allied occupation in 1945 and 1949 saw the foundation of the German Democratic Republic (GDR) and the Federal Republic of Germany (FRG), who had very different cultures of remembrance. The GDR profiled itself as an »antifascist« state. The former concentration camps at Buchenwald, Ravensbrück and Sachsenhausen became »National Memorials« and primarily documented the communist resistance during the war. In the Federal Republic, the dominant memory was initially of the victims of Allied bombing raids and those who had fled or been expelled from their homes in the former territory of the Third Reich. It was left to specific groups to remember Nazi persecution, the Holocaust or the resistance. With the exception of the war crimes trials, there was no public discussion of perpetrators or involvement in crimes. However, the situation was to change in the mid-1960s, when the statute of limitations for murder was lifted following a lengthy debate. Also during this period, memorial sites were established at former concentration camps (1965: Dachau and Neuengamme; 1966: Bergen-Belsen) and the German Resistance Memorial Centre was opened in 1968 in West Berlin. However, it was not until the 1980s that a diverse and often small-scale landscape of memory developed as the result of local initiatives. Following German unification in 1990, a national memorial site concept was developed and there was a major review of German sites of memory. The Memorial to the Murdered Jews of Europe in Berlin was inaugurated in 2005. The Topography of Terror, a comprehensive documentation of National Socialist crimes and perpetrators, has opened with a new centre in May 2010; the documentation centre »Flight, Expulsion, Reconciliation« followed suit in 2021. In the meantime, central memorials in Berlin have been erected to commemorate further groups of Nazi victims as well: the murdered Sinti and Roma, the patients murdered in the context of the Nazi’s »Euthanasia« killings and the persecuted homosexuals. The German victims of National Socialist terror in the former Eastern territories of the Third Reich were forgotten by both German states after the end of the war. For decades, memory of these victims was only preserved by West German associations for Germans born in these territories and it mainly excluded the period from 1933 to 1945.

Remembrance

In 1984, the »Association for Research on Jewish history and Care of Jewish Memorials in the region of the Tauber River/Franconia« was founded. In the following years, the association worked towards preserving the Wenkheim synagogue as a historic and cultural landmark and setting up a documentation centre in it. Following extensive renovation, the prayer room could be restored to its original form in 1992. It has since then been used as a venue for various cultural events by associations, schools and other initiatives. The town's catholic community uses the former synagogue as a parish house. In 2004, the mikvah (the ritual bath) was restored. Displayed on what used to be the women's gallery in the synagogue is a permanent exhibition on the history of Jews in the region of the Main and Tauber rivers. Apart from the synagogue, a well-maintained Jewish cemetery serves as a reminder of the former Jewish community of Wenkheim.

Possibilities

The prayer hall is used for exhibitions, lectures, discussions and school courses, reference library

Open

Open by appointment

Contact

https://www.synagoge-wenkheim.de

mailto-synagoge-wenkheim@gmx.de

+49 (0)9341 121 90