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Growing Memory. Memorial to the former Synagogue Eberswalde

Wachsen-mit-Erinnerung. Denkmal der ehemaligen Synagoge Eberswalde


Since 2012 the memorial »Growing Memory. Memorial to the former Synagogue Eberswalde« on the former site of the Eberswalde synagogue remembers the former Jewish community and their place of worship. Between 1933 and 1945 the National Socialists expelled or deported almost all of the city's Jews.

History

Jews settled in Eberswalde as early as the 14th century. Expelled from Brandenburg in the 16th century, Jews began to resettle in the city again in the 17th/18th century. In the 19th century the Jewish community comprised of approximately 200 members and in 1891 they consecrated a spacious synagogue built in Moorish style. In the 20th century the Jewish community continued to grow; by 1929 about 300 Jews lived in Eberswalde. The synagogue was a magnificent building with blue and white tiles and three domes. Lightning damaged the building in 1931, many Eberswalde citizens helped to extinguish the fire. The place of worship could be restored and was consecrated again one year later. After the National Socialist's rise to power in 1933 Jews were gradually excluded from the public sphere, discriminating laws made it impossible to live a regular life. Until 1938 90% of the Eberswalde Jews emigrated. During the Kristallnacht 1938 National Socialists set fire to the synagogue, Jews were attacked and arrested. The synagogue burned to the ground. The National Socialists forced the community to clear the ruins. The same year the Jewish owner of a copper and brass factory had to sell his company to »Arians«. Many more Jews fled Germany. The remaining Jews had to resettle to so called Judenhäuser (Jewish houses). In 1942 the SS deported the last Jews from Eberswalde to the extermination camps in the occupied East.

Victims

The exact number of Jewish victims from Eberswalde is unknown. At least 46 Jews from Eberswalde perished because of the persecution by the National Socialists.

The entry to power of the National Socialists in 1933 heralded the state persecution of opponents of the regime, Jews, Roma – who were classed as »gypsies« -, the sick and many other groups. For the first time, anti-semitism became part of the government policy of a modern state and the persecution of all groups was progressively heightened. The process was characterised by the interplay between state regulation, violence from supporters of the regime and rabble-rousing propaganda from the press. The acts of terror against the Jews in November 1938 (»The Night of the Broken Glass«), culminating in around one hundred deaths, marked the prelude to the complete exclusion and murder of the Jewish minority. With the outbreak of the Second World War in September 1939, large parts of Europe fell under German control. In Eastern Europe in particular a multi-tiered system of camps and extermination sites was established, in which the SS murdered up to six million Jews, among them around 165,000 German Jews. It is estimated that around seven million Germans lost their lives in the war, including almost 3.5 million civilians. Around 28 million residents of the occupied Soviet Union (both soldiers and civilians) and three million non-Jewish Poles met a violent death. These groups are still barely commemorated in Germany. Germany came under Allied occupation in 1945 and 1949 saw the foundation of the German Democratic Republic (GDR) and the Federal Republic of Germany (FRG), who had very different cultures of remembrance. The GDR profiled itself as an »antifascist« state. The former concentration camps at Buchenwald, Ravensbrück and Sachsenhausen became »National Memorials« and primarily documented the communist resistance during the war. In the Federal Republic, the dominant memory was initially of the victims of Allied bombing raids and those who had fled or been expelled from their homes in the former territory of the Third Reich. It was left to specific groups to remember Nazi persecution, the Holocaust or the resistance. With the exception of the war crimes trials, there was no public discussion of perpetrators or involvement in crimes. However, the situation was to change in the mid-1960s, when the statute of limitations for murder was lifted following a lengthy debate. Also during this period, memorial sites were established at former concentration camps (1965: Dachau and Neuengamme; 1966: Bergen-Belsen) and the German Resistance Memorial Centre was opened in 1968 in West Berlin. However, it was not until the 1980s that a diverse and often small-scale landscape of memory developed as the result of local initiatives. Following German unification in 1990, a national memorial site concept was developed and there was a major review of German sites of memory. The Memorial to the Murdered Jews of Europe in Berlin was inaugurated in 2005. The Topography of Terror, a comprehensive documentation of National Socialist crimes and perpetrators, has opened with a new centre in May 2010; the documentation centre »Flight, Expulsion, Reconciliation« followed suit in 2021. In the meantime, central memorials in Berlin have been erected to commemorate further groups of Nazi victims as well: the murdered Sinti and Roma, the patients murdered in the context of the Nazi’s »Euthanasia« killings and the persecuted homosexuals. The German victims of National Socialist terror in the former Eastern territories of the Third Reich were forgotten by both German states after the end of the war. For decades, memory of these victims was only preserved by West German associations for Germans born in these territories and it mainly excluded the period from 1933 to 1945.

Remembrance

After the war there lived no Jews anymore in Eberswalde. The site of the former synagogue was covered with buildings. The old Jewish cemetery fell into decay and several times became victim to vandalism. At the end of the 1980s the cemetery was renovated. Since 1966 a memorial plaque at the former site of the synagogue remembers the fate of the Jewish community. Mounted to the wall of the fire brigade building it was dedicated on November 9, 1966 by the city's mayor.
In 2010 the city of Eberswalde commissioned the artists Horst Hoheisel and Andreas Knitz to create a new memorial for the synagogue and the Jewish community of Eberswalde. The memorial was dedicated on November 22, 2012: After the old foundation of the synagogue had been excavated, concrete walls now trace the former layout of synagogue building. Trees were planted in the interior space which keep growing. The work of art thereby denotes a void and the absence of the synagogue and at the same time something new and developing, which is never completed. The interior remains inaccessible. On the exterior walls plaques are mounted. Alongside an information text there is a psalm: »That the generation to come might know them, even the children which should be born; who should arise and declare them to their children.« (Psalm 78:6).

Open

The memorial is accessible at all times.

Contact

s.neubacher@eberswalde.de

+49 (0) 3334 64-410

Goethestraße 9
16225 Eberswalde