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Memorial at the Synagogue Square

Sinagogų aikštės memorialas


Since July 2019 a central memorial in Jurbarkas (German also: Georgenburg) remembers the city's Jewish past.

History

Jurbarkas belonged to the Russian Empire after 1795 and was part of the Kovno Governorate between 1843 and 1915. The city lies directly on the Neman river (German: Memel), which at that time formed the border with East Prussia. Jews had lived here since the 18th century and played a decisive role in shaping the city until the Second World War. At times Jews made up more than a third of the population. The centre of Jewish life was the famous wooden synagogue built in 1790. After the First World War Jurbarkas belonged to the independent state of Lithuania. Economically difficult times dawned, so many Jews left the city, especially in the direction of the USA. When anti-Semitism became stronger in Lithuania in the 1930s, many Jews turned to Zionism and began preparations for emigrating to Palestine.
In 1940 the Soviet Union occupied Lithuania. The new regime deprived many Jews of their livelihood and suppressed Jewish culture and religion. About a year later, on the very first day of their attack on the Soviet Union, the German Wehrmacht occupied Jurbarkas. As everywhere in Lithuania, Jews were depicted by both German propaganda and Lithuanian nationalists as henchmen of the Soviets. Jews were forced to destroy the synagogue and burn religious books.
Only a few days later, Dr. Walther Stahlecker, head of SS Einsatzgruppe (mobile killing unit) A, gave the order to shoot Jews in the German-Lithuanian border area. On this basis, members of the SS and Lithuanian volunteers shot 322 Jewish men at the Jewish cemetery in Jurbarkas. Within a short time, further mass shootings were carried out by the SS in which virtually all Jews from Jurbarkas and its surroundings were gradually murdered.

Victims

According to its own statements, the SS had all approximately 1,900 Jewish inhabitants of Jurburg murdered by September 6, 1941. However, other sources report of Jews from Jurbarkas who managed to escape the mass shootings in 1941.

After World War One Lithuania gained independence from the Russian Empire. In June 1940 it was occupied by the Red Army as the result of a German-Soviet agreement – the so-called Hitler-Stalin (or Molotov-Ribbentrop) Pact. Many Catholic Lithuanians blamed the Jews as a whole for the loss of sovereignty and for the Soviet terror. Following the German invasion of the Soviet Union on June 22, 1941, the Wehrmacht soon gained control of Lithuania. Just two days later German units carried out the first mass shooting of Jews during this campaign in the border region of Garsden. In the first days of the war Lithuanian nationalists killed hundreds of Jews. Subsequently, the German-Lithuanian mobile killing unit »Rollkommando Hamann« launched daily attacks on Lithuanian towns and villages. By the end of 1941 they had shot almost all of the Jews living in the countryside and in small towns. Lithuanian SS units and police battalions were also involved in killing operations, particularly in Belarus. By summer 1944, between 140,000 and 150,000 Lithuanian Jews had been murdered – almost 99 percent of the Jewish population of the country in the interwar period. There were also around 70,000 Jewish victims from Vilnius and its surroundings, which had again become part of Lithuania following the destruction of Poland in autumn 1939. After 1941, these acts of terror were also directed against mainly communist critics and other minorities. In addition, this period saw the start of deportations of forced labourers into the Third Reich. A total of around 170,000 non-Jewish Lithuanian civilians died in the process. After the Red Army had regained Lithuania in 1944, the country once again became part of the Soviet Union. Thousands of Lithuanians emigrated, whilst thousands more engaged in partisan combat against the Soviet occupation until the late 1950s (these partisans were also known as »Forest Brothers«). The Soviet secret service NKWD deported a total of around 500,000 Lithuanians to the Soviet Union. During the Soviet period, official memory in Lithuania focused above all on the heroes of the »Great Patriotic War« and on pro-Soviet Lithuanian patriots, but the murdered »peace-loving Soviet citizens and communists« were also commemorated. In 1958, a museum was opened at the former IX. Fort in Kaunas, one of the most significant mass murder sites in the country. An ensemble of monumental concrete memorials was erected on the site in 1984. In 1990-91, Lithuania fought for independence from Moscow. The associated struggle with Soviet troops cost 14 lives. Many monuments from the Soviet period were subsequently dismantled and the decades of occupation and resistance became the main feature of national memory. The Soviet annexation of Lithuania in 1940-41 and between 1944 and 1990 was placed on an equal footing with the German occupation. As in Latvia and Estonia, occupation museums were established with a focus on the years of Soviet terror. A broad discussion of Lithuanian involvement in the Holocaust did not emerge until the 1990s. In 1998, an international committee was founded to investigate crimes during the National Socialist and Soviet occupation regimes. In the decades since then, Lithuania’s memorial landscape has become much more diverse. One of the most important institutions is the Vilna Gaon Jewish State Museum. At the former mass shooting site Paneriai on the outskirts of Vilnius a new museum building is being planned to complement the number of memorials and monuments already there. Already since 2014, there is a new permanet exhibition in Fort IX in Kaunas, while the internet project »Holocaust Atlas of Lithuania« is providing in-depth information on the mass shooting sites all over the country.

Remembrance

After the Second World War Jurbarkas once again became part of the Soviet Union. No Jews lived in the city anymore. Jews with roots in Jurbarkas only lived abroad, especially in the USA and Israel. They formed networks to gather photos and documents recalling the Jewish life of the city and their relatives murdered in the Holocaust.
After Lithuania regained its independence in 1991, for the first time the relatives had the opportunity to become involved locally. The first memorials were erected at former execution sites. At the same time, the inhabitants of Jurbarkas also became more aware of the Jewish heritage of the city. The Jewish cemetery and the memorial erected there in 2006 are maintained by the city council.
In July 2019, a new memorial was inaugurated where the magnificent wooden synagogue and a further synagogue once stood. The initiative for the new memorial came from the mayor of Jurbarkas, Skirmantas Mockevičius. He had called in the Israeli embassy to establish contact with the Israeli artists' group CAN New Artists Collegium, whose three members David, Gregory and Anna Zundelovitch originally came from Lithuania. The memorial they designed makes symbolic references to various aspects of Jewish history. The square is oriented towards Jerusalem, the shape of the monument follows the course of the river Neman. Hundreds of Jewish surnames are engraved on the stones in Yiddish and English. Occupations formerly practised by Jews are shown in Lithuanian. The names of Lithuanians who have saved Jews and are honoured as »Righteous among the Nations« are also listed. Two large information boards commemorate the former synagogues and give information about the background of the memorial.
The Krelitz family from Jurbarkas is one of 15 families whose lives and fates are described in detail in the family room at the Holocaust Memorial in Berlin.

Open

The memorial is accessible at all times.

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