Skip to content

Memorial Plaque to the Victims of the First Deportation from Königsberg

Мемориальная доска жертвам первой депортации из Кенигсберга


On June 24, 2011 - 69 years after the first deportation in the summer of 1942 - a memorial plaque on the former northern station of Königsberg (today: Kaliningrad) was dedicated to the deported Jewish men, women and children.

History

At the beginning of the 20th Century, Königsberg, the capital of East Prussia, had about 4,700 Jewish residents. During »Kristallnacht« on November 9/10, 1938, Königsberg National Socialists and their supporters destroyed the interior of the New Synagogue on Lindenstraße (today: Oktyabrskaya street) and set fire to parts of the building. Not long afterwards, the ruins were torn down.
Until October 1941, several hundred Jews managed to flee Königsberg. On June 24, 1942, members of the SS deported 465 Jewish men, women and children - including 7-year-old Evelin Hella Evelyne Preuss and 61-year-old Paul Funk - from the freight depot of the city's northern station. They were loaded onto »Da 40« passenger trains bound for the Maly Trostenets extermination site near Minsk; this was the largest deportation from East Prussia. Prior to their deportation, the victims had been forced to march through the city in a long procession from the collection point to the train station. In the night, train cars carrying Jews from Allenstein (today Olsztyn, Poland) were coupled onto the train from Königsberg in Korschen - including the last rabbi of East Prussia, Dr. Naftali Apt - as well as carriages carrying Jews from Berlin, such as economist Cora Berliner. Almost all of the deportees were murdered by members of the SS shortly after their arrival at the Minsk freight depot two days later. Until 1945, further transports from Königsberg were bound for the Theresienstadt ghetto and Auschwitz.
Following the British air raids of August 1944 and the battle for the city in the spring of 1945, the city centre of Königsberg lay in ruins. Only few Jews survived the National Socialist persecution in the city. In the summer of 1945, northern East Prussia was annexed by the Soviet Union, and all Germans including the few Jews who had survived were expelled from the region in 1947/48. Residents of Kaliningrad began dealing with the city's and the region's German-Jewish history only after 1990/91.

Victims

The memorial plaque bears the following inscription, in German and in Russian: »In memory of the 465 Jewish children, women and men from Königsberg and from the province of East Prussia who were deported from the freight depot of the former northern station to the Maly Trostenets extermination site near Minsk on June 24, 1942. This was the first deportation of Jews from Königsberg as part of the National Socialist mass murder of the European Jews. Citizens of Königsberg and Kaliningrad, June 24, 2011«.

In the Russian Federation, the 9 May – the anniversary of the victory of the Soviet Union in the Great Patriotic War against »Hitlerite Fascism« – is the most important public holiday to have been retained from the country’s Soviet past. On 23 August 1939 the Soviet Union, led by Josef Stalin (1878–1953), initially signed a »non-aggression pact« with the Third Reich. This pact defined the »spheres of interest« of both regimes in East Central Europe and contained the provision to divide Poland between them. On June 22, 1941 the German Wehrmacht and its allies commenced their invasion of Soviet territory. Recent research estimates that by the end of the war in 1945 there had been up to 28 million civilian and military deaths in occupied Soviet territory. The Soviet culture of memory continues to have an impact on today’s Russia. Its symbols, such as the monumental style memorials in Saint Petersburg or Volgograd, are still popular and used to stage large-scale memorial services such as on 9 May. However, these sites of memory are less places of mourning and remembrance of the victims than places to honour wartime heroes. For a long time the victims were not remembered at all, and later they were classed as »victims of fascism«. The influence of this approach to the past can be seen, for example, in the conflict surrounding a sculpture put up in 1995 in front of the Great Patriotic War Museum in the capital Moscow. Entitled »Tragedy of Peoples«, the monument is dedicated to the approximately twenty million civilian victims in the Soviet Union between 1941 and 1944 and was intended to bring about a turnaround in the Russian culture of memory. However, the monument had to be moved behind the building following intense criticism, also from the general public, that the message was too pessimistic. At the same time, however, there were also non-governmental human rights organisations such as »Memorial«, which deal with repressed aspects of history, for example the prisoners of war from the Red Army and forced labourers held captive in Germany during the Second World War. Upon their return to the Soviet Union, these individuals were classed as traitors, universally accused of collaborating with the Germans and again imprisoned in camps. In terms of official state remembrance, there are regular remembrance initiatives on the part of committed local departments for culture, which have succeeding in establishing specific memorials as well as a culture of remembrance that includes the victims. It is often thanks to the commitment of individuals or Jewish communities that small sites of memory have been able to emerge in a number of locations, often funded with the smallest of budgets. After 1941, some 100,000 Soviet Jews died on the territory of today’s Russian Federation, mainly as a result of mass shootings carried out by SS Einsatzgruppen and their auxiliaries. They were remembered as »peaceful citizens« in the Soviet period. It is only since the early 1990s that additional plaques have been put up at official monuments and that Jewish victims have been named or commemorated by translating the inscriptions into Hebrew. There was also rudimentary Russian research into the Holocaust. In 2012, the Jewish Museum and Tolerance Centre was opened in Moscow, acknowledged also by international experts. At the same time, however, the political regime ruling the country has become more and more nationalistic. State propaganda is dominated by an openly revisionist historical narrative which has only turned more aggressive with the war of aggression against Ukraine. Important civil society organisations, including »Memorial«, have been repressed severely.

Remembrance

The memorial plaque was affixed on the back of the former northern station, next to the entrance to the present-day northern station from which trains to the resort towns on the Sambia peninsula depart. The former freight depot (today: Kutuzovo Novoe) is located about four kilometres away, however, there is little public traffic there. The plaque was a joint initiative of the Jewish community of Kaliningrad, the Foundation Memorial to the Murdered Jews of Europe, and the Königsberg City Community Association, and supported by the Klaus Mehnert European Institute of the Kaliningrad State University of Technology, the German Consulate General and the Russian State Railway. Nechama Drober (b. 1927 as Hella Markowsky) and Michael Wieck (b. 1928), the last Jews of Königsberg to have survived the National Socialist persecution in the city as well as the Russian rule which followed in 1945, took part in the inauguration ceremony.

Open

The memorial plaque is accessible at all times.

Contact