The medium-sized Polish town of Ciechanów was incorporated into the German Reich at the beginning of the Second World War as Zichenau. The town was to be redesigned in the National Socialist style, Poles and Jews were to be removed. In November 1942 the SS murdered almost all Jews from Ciechanów.
History
Ciechanów with its landmark, a medieval castle, is situated approximately 80 km north of Warsaw. After the First Partition of Poland at the end of the 18th century the town briefly became part of Prussia, then became part of the Russian Empire until the restoration of an independent Polish state in 1918. Jews lived in Ciechanów since the middle ages, in the 19th century they even formed the majority of the town's population. Their religious life was shaped by Hasidism, and they spoke Yiddish among themselves. On the eve of the Second World War approximately 4,650 Jews lived in the town, at that time still almost one third of its population. Already on the first days of the war Ciechanów was overrun by the German Wehrmacht and renamed Zichenau soon thereafter. In October 1939 the region was incorporated into the German Reich as the administrative district Zichenau. The district was populated by approximately 900,000 Poles, 80,000 Jews and 11,000 Germans. Shortly afterwards the German administration started to deport Poles and Jews to occupied Poland, many of them were shot in the course of this.
From 1941 Ciechanów was to be redesigned in National Socialist style, therefore large parts of the town were demolished. Jewish women and men older than 14 had to conduct forced labour during the reconstruction. Many Jews became homeless and had to move in a ghetto in a very confined space with other Jews. Their living conditions were catastrophic, furthermore, Jews were repeatedly publicly executed.
On November 6, 1942 all of the town's Jews were rounded up, those deemed fit for work were committed to Upper Silesia by the German administration. The next day elderly men and women as well as sick people were shot in the castle. The remaining Jews were abducted to the ghetto of Mława (German: Mielau) by the SS and from there to the extermination camps of Treblinka and Auschwitz-Birkenau.
Victims
Of the approximately 4,650 Jews who lived in Ciechanów before the Second World War only about 200 survived the German occupation. Of the altogether 80,000 Jews in the whole administrative district Zichenau presumably 4,000 survived at the most. Besides Jews thousands of Poles from the region became victims of resettlements, forced labour and mass shootings.
The Second World War began in September 1939 with the invasion of Poland and the occupation of the west of the country by German troops and the east of the country by the Red Army. Persecution and terror directly followed the invasion in both parts of the country. German units massacred members of the intelligentsia, Jewish and non-Jewish civilians as well as hospital patients.
At the end of 1939 the German administration established ghettos where the Jewish population was forced to live in cramped and horrendous conditions. Following the invasion of the Soviet Union in 1941, eastern Poland also fell under German control. SS Einsatzgruppen started to systematically murder Jewish men, later also women and children. In autumn 1941, local German authorities in the former west of the country began to prepare for the mass murder of Jewish ghetto prisoners using poison gas. By 1945, some three million Polish Jews had been murdered in the extermination camps at Chelmno, Belzec, Treblinka, Sobibor, Majdanek or Auschwitz, starved to death in the ghettos or shot dead. In 1943 the Jews living in the Warsaw ghetto staged an uprising, which was brutally crushed by the SS.
Polish soldiers fought with the Allies on all fronts during the Second World War. Polish partisan groups, including the patriotic »Armia Krajowa« (Home Army), formed the largest resistance movement in occupied Europe. August 1, 1944 saw the start of the Warsaw Uprising, the most extensive civilian campaign against the Germans in occupied Europe. It failed also because the Red Army, already standing on the opposite side of the Vistula River, chose not to intervene. It is estimated that up to 250,000 people lost their lives in the uprising. A total of around three million non-Jewish Poles met a violent death during the German occupation.
Once the Red Army had arrived on (East) Polish soil in January 1944, the troops of the Armia Krajowa were stripped of their weapons by the Soviet secret service and the officers were either shot or deported. The millions of deaths during the occupation, the permanent Soviet annexation of eastern Poland, the incorporation of former eastern German territories and the ensuing population transfers all left a traumatic political and social legacy in Poland.
Remembrance of the murder of European Jews in German extermination camps was initially marginalised in the Polish culture of memory. Although Auschwitz soon became an international symbol of the Holocaust, in Poland it was viewed for decades above all as a »site of Polish martyrdom«. However, the start of the 21st century brought about changes in this respect, due in part to the fierce debates over the Jedwabne massacre in eastern Poland. The massacre of around 340 Jews on July 10, 1941 was originally attributed to the »Gestapo and Hitler police« but had in fact been carried out by Polish »neighbours« without orders from the Germans. Debates in Poland and abroad on Polish perpetration resulted in the Polish President Aleksander Kwaśniewski (*1954) issuing an apology to the victims in 2001. There were increasing calls from experts, such as those from Poland’s Institute for National Remembrance, for the country to confront the most difficult chapters in its history, which also include the anti-Jewish pogroms in 1946-47 and state anti-semitism in communist Poland during the post-war period.
The Polish invests extensively in memorial culture, including grand projects with international ambition. The Warsaw Rising Museum was opened already in 2004. The POLIN Museum of the History of Polish Jews was opened in 2013 on the territory of the former Warsaw Ghetto, a new museum dedicated specifically to the Warsaw Ghetto will follow suit in 2024. Since 2017, there is a major Museum of the Second World War in Gdańsk. Since the turn of the millennium, the sites of the former German extermination camps have also been converted into modern memorial sites. An ever-growing preoccupation with Poland’s Jewish and multicultural heritage can be observed in the field of culture as well.
Remembrance
Since the Second World War there is no Jewish community left in Ciechanów, and only few traces bear witness to the Jewish history of the town. On the premises of the razed New Jewish Cemetery a memorial stone dedicated to the murdered Jews of Ciechanów was erected by the end of the 1950s. The initiative came from a French association of former inhabitants of Ciechanów. The inscription is in Polish and Hebrew and reads:”Here rest the mortal remains of Jews murdered by Hitlerite occupants. Honoured be their memory”.
The best known Ciechanów memorial remembering the town's fate in the war was built in 1988. It shows a monumental metal eagle, Poland's heraldic animal, on its wings are bold reliefs depicting soldiers. On the pedestal the words »Struggle, Martyrdom, Victory« are inscribed. The memorial was erected at the initiative of local patriots, the work was designed by the sculptor Henryk Wróblewski.