Memorial to the murdered Jews of the Vitebsk Ghetto
Памятники жертвам Витебскего гетто / Помнікі ахвярам Віцебскага гета
In Vitebsk (Belorussian: Vitsebsk) only a small commemorative stone remembers the approximately 16,000 Jews from Vitebsk which had to live in a ghetto from August 1941. Almost all of them were later shot by SS-Einsatzgruppen (mobile killing units). At one of the site of mass shootings outside of town is a memorial to the victims.
History
Since the middle ages Vitebsk (Belorussian: Vitsebsk), now located in Northeast Belorussia, was an important major city. Jews settled there since the 17th century. In the 19th century the Jewish community grew strongly, Vitebsk became a centre of Jewish culture. In 1939 about 37,000 of the 170,000 inhabitants were Jewish. When the German Wehrmacht attacked the Soviet Union in 1941 part of the population was evacuated, among them thousands of Jews. When German troops conquered the strategically important city after fierce battles, about 50,000 people were still left in the city. Many of the remaining 16,000 Jews from Vitebsk had to conduct forced labour. Repeatedly members of the SS-Sonderkommandos 7a and 9 (SS special commandos) shot several hundred Jews respectively. Shortly afterwards by the end of 1941 all Jews from Vitebsk had to move to a ghetto. The ghetto was located at the site of a half destroyed factory premises, the living conditions were disastrous. Presumably several thousand Jews died of hunger and diseases. As early as October 8, 1941 the SS started to dissolve the ghetto: Within two or three days members of the SS-Einsatzgruppe B (mobile killing unit) and their accomplices took about 10,000 Jews to a nearby gorge outside of town. There they shot all Jewish men, women and children.
Victims
The exact number of Jewish victims in Vitebsk is not known. Estimates range from 8,000 to 13,000 dead killed by members of the SS-Einsatzgruppe B (mobile killing unit) or through hunger and diseases in the ghetto.
With the outbreak of the Second World War in September 1939 and the Red Army’s invasion of eastern Poland the north-east of the country was annexed to Soviet Belarus. In summer 1941 the whole of Belarus was occupied by German troops. Over the next three years between one in four and one in three residents met a violent death. Almost all of the towns were completely destroyed. The Wehrmacht or SS systematically annihilated around 620 villages together with theor inhabitants, including Chatyn. The largest extermination camp on occupied Soviet territory was located in Maly Trostenets outside the Belarusian capital Minsk. It is now presumed that at least 60,000 German and Belarusian Jews were murdered there. Up to 85,000 Jews are estimated to have died in Minsk and 230,000 in the country as a whole. From 1941, Belarus was at the heart of the Soviet partisan struggle against the German occupation with over a thousand active partisan groups. The Red Army began to recapture the country at the end of 1943 and the German occupation was considered over by summer 1944. The country was largely destroyed, the society shattered and the people traumatised.
Belarus was reincorporated into the Soviet Union in 1944. A large part of the Polish territory annexed in 1939 remained part of the country. National memorial and memory culture in post-war Belarus were dominated by the liberation of the country on 3 July 1944 and the day of victory on 9 May 1945 as the end of a »heroic« struggle in the Great Patriotic War. Memory of the partisan war was also of key importance. The genocide of the Jews was not mentioned directly in the Soviet republics. An obelisk put up at the »Yama«, a pit where mass murders took place in the Minsk ghetto, was therefore an exception in the former Soviet Union. It was erected as early as 1946 and for decades was the sole memorial with a Yiddish inscription and a direct reference to the murdered Jews. The memorial site at Khatyn is also unusual. Here,153 people were burnt alive in March 1943. The memorial site, established in 1969, is notable for its simplicity, its concentration on the human dimension of the plight of the victims amidst the horrors of war and the absence of monumental features otherwise common in the former Soviet Union.
After Belarus claimed independence in 1991 the search began for an independent national identity. The number of victims plays a decisive role, especially those killed during the Second World War. However, there is consciously no distinction drawn between the territorial situation of the country pre- and post-1939. Both the crimes of the Stalinist regime and the Holocaust have come to the fore but the nature of the state has prevented public discussion of these aspects. State remembrance continues to be dominated by the war in the years 1941 to 1944. Its main symbol is the monumental new building of the Museum of the History of the Great Patriotic War, opened in 2014. In the meantime, however, the association of Jewish communities in Belarus has established a series of memorials to the victims of mass murder. Since the early 1990s, several German towns have also put up stelae in Minsk to remember the Jews deported and murdered there. The Berlin stele, financed by the federal state of Berlin and the Foundation Memorial to the Murdered Jews of Europe, was inaugurated in an official ceremony on June 25, 2009. There is also movement with regards to a fitting development of the Maly Trostenets area: In 2015, a memorial complex was inaugurated at the site. A second segment which was co-financed by Germany was opened in 2018 by the presidents of Belarus, Austria and Germany. Germany has also pledged to finance the renovation of the Historical Workshop’s historical building on the former territory of the Minsk ghetto, documenting the fates of its victims.
Remembrance
After the war many Jews returned to Vitebsk, in 1970 the Jewish community numbered 17,000 members. In the following decades and especially after the end of the Soviet Union more and more Jews emigrated, in 1999 only 2,800 were left. Of the more than 50 synagogues that existed before the war not one remained. The ruins of an old synagogue are still visible in Revolutiyonnaya street. For decades, it served as a warehouse of a nearby pharmacy. Today, only fragments of the façade remain.
In the 1980s, the Jewish community received an old and derelict building to use as a synagogue. Despite the wave of emigration, the community has become more and more active and decided to erect a new synagogue. It was consecrated in October 2017.
In Vitebsk only a small inconspicuous memorial stone remembers the up to 13,000 victims of the ghetto. The memorial stone was presumably erected in 1995 and is located in front of the »Metalists' Club«, a building that belonged to the ghetto. According to the inscription a new memorial is planned on this site. A further memorial is located at the most important site of mass shootings just out of Vitebsk near the village of Tulovo. It was dedicated only in 2010. Apart from a memorial stone with Hebrew, Belorussian and English inscriptions a sculpture designed by Valeriy Mogutchiy and Valeriy Sharono remembers the murdered.