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Memorials to the murdered Jews of Liubar

Меморіал жертвам Голокосту біля с. Громада


In 1941 German units murdered all of the approximately 1,700 Jews who had lived in the small Ukrainian town of Liubar. At the sites of the largest mass shootings, memorials and information steles remember the victims.

History

Liubar is a small town about 60 kilometers west of Berdychiv, and was founded in the 12th century. Jews lived here with interruptions since the 15th century. After 1793 Liubar was part of the Russian Empire. Around 1900 the almost 5,500 Jews of Liubar made up about 43 percent of the population. This number decreased steadily thereafter. In autumn 1920 the Red Army raged in Liubar for three weeks. Its soldiers killed 60 Jews and wounded another 300. Most of the Jews were completely penniless afterwards.
When the German Wehrmacht occupied Ljubar on July 9, 1941 there were about 1,700 Jews in Liubar, approximately 180 of them refugees from other cities. The Germans set up a Ukrainian militia and harassed the Jewish population from day one. A ghetto was set up in the city, to which all Jews had to move. Individual Jews were already shot during the first days of German occupation. On July 9, German police units shot a group of about 200 Jewish men near the village of Yurivka. At the end of August they shot another 200 men at the same place. On September 13, 1941 the ghetto was dissolved by force. All about 1,000 Jews were arrested and their property confiscated. They were then loaded onto trucks and taken to a sand quarry near the settlement of Hromada north of Liubar, where they were shot by German units. In the following days and weeks, German police and their local accomplices repeatedly arrested Jews who had previously gone into hiding. Many of them were severely maltreated. A total of about 250 of them were shot in the sand pit near Hromada on October 20. After that, there were officially no more Jews living in Liubar.

Victims

Already in the first months of the occupation German units murdered the entire Jewish population of Liubar, a total of 1,700 children, women and men.

Ukraine, the second-largest Republic in the European part of the former Soviet Union, was at the centre of the Second World War and the Holocaust. It is estimated that five to six million Ukrainians died during the war, including around 630,000 Jews. In mid-September 1939, following the Soviet occupation of eastern Poland in accordance with the Hitler-Stalin Pact – a secret German-Soviet agreement –, the south-east of Poland became part of the Soviet Ukraine. The oppression of the local population was now an everyday occurrence. In summer 1941, the German attack on the Soviet Union initially affected these very regions. Right from the start of the invasion the Jewish population was accused of supporting the Soviet powers and became the target of brutal attacks. These attacks were often the work of nationalist Ukrainians, who initially welcomed the advance of the Wehrmacht. German SS Einsatzgruppen and allied Rumanian units soon began to carry out mass shootings of Jews. The Babyn Yar ravine near Kiev, where German units and Ukrainian militia murdered over 33,700 Jews over two days in September 1941, has since become a global symbol of the genocide of Jews. The non-Jewish population was also a target for persecution. National Socialist racist ideology classed Ukrainians, as all »Slavs«, as »subhuman«. The occupiers looted the country, deported way over one million civilians to carry out forced labour and publicly executed hostages. By 1943 a partisan war against the Wehrmacht was raging along with the campaign of the nationalist »Ukrayinska Povstanska Armiya« (Ukrainian Rebel Army or UPA) against the Soviets and the Polish population in western Ukraine. The number of Poles to die in the process lies way over 100,000. From 1944 the Ukraine was again part of the Soviet Union and also encompassed former territories in eastern Poland. The UPA continued its campaign until the mid-1950s. The Soviet authorities deported around 300,000 Ukrainians to Siberia to counter the resistance. The Ukrainian culture of memory was aligned with the symbolic forms of remembrance found in the Soviet Union. Monumental sites of memory were constructed to celebrate the »victory« in the Great Patriotic War. It is only recently that victims have been remembered alongside the venerated heroes. In addition, a culture of memory centred on the campaign of the UPA has emerged in western Ukraine, with the UPA’s legacy being interpreted as a struggle for independence. Confrontation with anti-semitism and the collaboration with the German occupiers has only begun around 2000. With just a few exceptions, the mass shootings of Jews were ignored until the 1980s. It was not until 1991 that the government of independent Ukraine acknowledged Babyn Yar as a »symbol of Jewish martyrdom«. Long after gaining independence, Ukraine was still on the search for its national identity. The documentation of Soviet crimes – for example the state’s responsibility for the Great Famine (Holodomor) in 1922-23 that led to millions of deaths – has more significance in the establishment of a Ukrainian identity than learning about the Holocaust. Nevertheless, new memorial sites for the murdered Jews were established throughout the country, such as Drobitskiy Yar in Kharkiv or the Holocaust Museum in Odessa. On many mass grave sites new memorials were created, partially with German support. In Kiev, a new grand memorial site with global relevance was planned at Babyn Yar. These plans were put on hold with the beginning of the full-scale Russian invasion of Ukraine on February 24, 2022. What impact the current defensive war will have on Holocaust remembrance in the future remains to be seen.

Remembrance

The Soviet army liberated Liubar on January 8, 1944. Only a few Jews from Liubar had survived the Holocaust in hiding. A few days later, two reports appeared in a Red Army newspaper about the murder of the Jews of Liubar. One year later, a Soviet investigative commission investigated on site. In the Soviet Union, the commemoration of Jewish victims was usually made difficult by the authorities, but survivors in Liubar were nevertheless committed to the memory of the victims. In 1958 they organized a memorial event at the sand quarry of Hromada. Later they initiated the construction of a memorial there. The memorial was finally approved by the authorities and inaugurated in 1972. As was customary in the Soviet Union at the time, the Russian inscription spoke of »peaceful citizens« without mentioning the Jewish identity of the victims. Only in the 1990s was a Star of David engraved in the stone. At the mass execution site near Yurivka no memorial was erected until 2018. The initiative for this came from two Ukrainian inhabitants of Liubar.
As part of the »Protecting Memory« project the area where the mass graves were suspected was forensically examined, but they could not be found. In a further step within the same project, information steles were erected both near Yurivka and at the older monument near the sand quarry of Hromada. The steles tell about the fate of the Jews of Liubar in Ukrainian, English and Hebrew. The »Protecting Memory« project is based at the Berlin office of the Foundation Memorial to the Murdered Jews of Europe.

Open

The memorials are accessible at all times.

Contact

https://www.erinnerungbewahren.de/ljubar/

info@erinnerung-bewahren.de


Ljubar