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Memory of the murdered Jews of Szczebrzeszyn

Pamięć zamordowanych Żydów w Szczebrzeszynie


In the small town of Szczebrzeszyn in the Lublin region, the old synagogue and a Holocaust memorial in the Jewish cemetery serve as reminders of the once vibrant Jewish life there.

History

Szczebrzeszyn is a small town in the immediate vicinity of Zamość. It was first mentioned in the 14th century. Jews lived here as early as the 16th century. In the 17th century, the town was destroyed three times by wars, including during the Khmelnytsky Uprising in 1648, when the synagogue was burned down. The construction of a new stone synagogue probably began soon after, and it still stands today.
Before World War I, as a result of the partitions of Poland, Szczebrzeszyn belonged to the Russian Empire, and afterwards to the newly founded Polish Republic. On the eve of World War II, around 43 percent of the town's approximately 7,500 inhabitants were Jews.

Szczebrzeszyn was occupied in September 1939, first by German and then by Soviet troops, before finally falling under German control at the beginning of October 1939. The occupiers immediately began terrorizing the Jewish population with violence and forced labour. From December 1939, Jews were required to wear identification badges, and from 1940, Jews were repeatedly deported from the town for forced labor. From 1941, Jews were only allowed to stay in certain streets, creating a de facto ghetto in which many Jews died of a typhus epidemic in the winter of 1941/42.

On May 8, 1942, German units rounded up 2,000 Jews in the market square and fired into the crowd. About 100 people were killed in the massacre, and another 280 were deported by the occupiers to the Bełżec extermination camp, about 65 kilometers away. On August 8, 1942, 200 elderly and frail Jews were shot outside the city and another 400 were deported to Belzec. Finally, between October 21 and 24, 1942, the ghetto was liquidated: around 2,000 Jews were deported to Belzec and murdered there, while up to 1,000 people who had initially escaped deportation by fleeing were tracked down and shot. Several mass shootings, in which Polish auxiliaries were involved alongside German units, also took place at the Jewish cemetery in Szczebrzeszyn.

Victims

Almost all of Szczebrzeszyn's approximately 3,000 Jewish residents fell victim to systematic murder. Most Jewish children, women, and men were suffocated with poison gas in the Belzec extermination camp, while many others were murdered in mass shootings. According to estimates, up to 1,000 Jews were shot at the Jewish cemetery alone.

The Second World War began in September 1939 with the invasion of Poland and the occupation of the west of the country by German troops and the east of the country by the Red Army. Persecution and terror directly followed the invasion in both parts of the country. German units massacred members of the intelligentsia, Jewish and non-Jewish civilians as well as hospital patients. At the end of 1939 the German administration established ghettos where the Jewish population was forced to live in cramped and horrendous conditions. Following the invasion of the Soviet Union in 1941, eastern Poland also fell under German control. SS Einsatzgruppen started to systematically murder Jewish men, later also women and children. In autumn 1941, local German authorities in the former west of the country began to prepare for the mass murder of Jewish ghetto prisoners using poison gas. By 1945, some three million Polish Jews had been murdered in the extermination camps at Chelmno, Belzec, Treblinka, Sobibor, Majdanek or Auschwitz, starved to death in the ghettos or shot dead. In 1943 the Jews living in the Warsaw ghetto staged an uprising, which was brutally crushed by the SS. Polish soldiers fought with the Allies on all fronts during the Second World War. Polish partisan groups, including the patriotic »Armia Krajowa« (Home Army), formed the largest resistance movement in occupied Europe. August 1, 1944 saw the start of the Warsaw Uprising, the most extensive civilian campaign against the Germans in occupied Europe. It failed also because the Red Army, already standing on the opposite side of the Vistula River, chose not to intervene. It is estimated that up to 250,000 people lost their lives in the uprising. A total of around three million non-Jewish Poles met a violent death during the German occupation. Once the Red Army had arrived on (East) Polish soil in January 1944, the troops of the Armia Krajowa were stripped of their weapons by the Soviet secret service and the officers were either shot or deported. The millions of deaths during the occupation, the permanent Soviet annexation of eastern Poland, the incorporation of former eastern German territories and the ensuing population transfers all left a traumatic political and social legacy in Poland. Remembrance of the murder of European Jews in German extermination camps was initially marginalised in the Polish culture of memory. Although Auschwitz soon became an international symbol of the Holocaust, in Poland it was viewed for decades above all as a »site of Polish martyrdom«. However, the start of the 21st century brought about changes in this respect, due in part to the fierce debates over the Jedwabne massacre in eastern Poland. The massacre of around 340 Jews on July 10, 1941 was originally attributed to the »Gestapo and Hitler police« but had in fact been carried out by Polish »neighbours« without orders from the Germans. Debates in Poland and abroad on Polish perpetration resulted in the Polish President Aleksander Kwaśniewski (*1954) issuing an apology to the victims in 2001. There were increasing calls from experts, such as those from Poland’s Institute for National Remembrance, for the country to confront the most difficult chapters in its history, which also include the anti-Jewish pogroms in 1946-47 and state anti-semitism in communist Poland during the post-war period. The Polish invests extensively in memorial culture, including grand projects with international ambition. The Warsaw Rising Museum was opened already in 2004. The POLIN Museum of the History of Polish Jews was opened in 2013 on the territory of the former Warsaw Ghetto, a new museum dedicated specifically to the Warsaw Ghetto will follow suit in 2024. Since 2017, there is a major Museum of the Second World War in Gdańsk. Since the turn of the millennium, the sites of the former German extermination camps have also been converted into modern memorial sites. An ever-growing preoccupation with Poland’s Jewish and multicultural heritage can be observed in the field of culture as well.

Remembrance

Since World War II, no Jewish community exists in Szczebrzeszyn . However, the 17th-century synagogue is one of the most famous buildings in the town. Destroyed by the Germans during World War II, it was rebuilt in the late 1950s and has been used as a municipal cultural centre since 1965. The synagogue was renovated again in 2009/10. That the building is a former Jewish place of worship and a protected building is clearly visible. Since 1991, a plaque has been hanging on the outer wall, identifying the building as one of the oldest and most famous synagogues in Poland.

The Jewish cemetery also bears witness to Szczebrzeszyn's Jewish past. The oldest preserved gravestone dates back to 1545. Destroyed by the German occupiers during the war, gravestones were also removed from the cemetery after the war and used in construction work. Today, around 400 gravestones remain. In 1991, descendants of Szczebrzeszyn Jews erected a memorial to the murdered Jews in the cemetery. The inscription in three languages, Polish, Yiddish, and Hebrew, reads: “Memorial in memory of the Jews of Szczebrzeszyn and the surrounding area who were murdered by the Nazis during World War II. Honour and glory to their memory.”

Open

The memorial on the Jewish cemetery is accessible at all times.
The house of culture in the former synagogue is open Monday to Friday 8 a.m. to 4 p.m., Saturday 8 a.m. to 5 p.m.

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