The former synagogue of Essen, built in 1913, has served as a memorial, a discussion forum and venue for various events since 1980. Before 1933, Essen was home to over 4,500 Jews - about 2,500 of them perished in ghettos and death camps in the east.
History
The history of the Jewish community in Essen dates back to 1291, when Jews were for the first time mentioned in municipal records. During the 14th century, the Jews were expelled from Essen. In the 18th century, individual Jews settled in Essen anew, and in the 19th century, several Jewish families moved to the Essen urban area. A Jewish community was founded in 1858. Due to the constantly rising number of members, the community built a new house of prayer in Steeler Straße 29, which was dedicated as the »New Synagogue« in 1913. The community continued to grow: in 1925, there were about 4,500 Jews in Essen.
With the National Socialists' rise to power in 1933 began the exclusion of Essen's Jews from public life; many were no longer permitted to exercise their profession. By 1938, about 80 percent of all Jewish businesses had been »Aryanised« - the owners were forced to sell them well below value. During the »Kristallnacht« on November 9/10, 1938, National Socialists set fire to the synagogue and its entire interior burned out. About 700 Jewish men were deported to the Dachau concentration camp, but they were released by 1939. After that, more than half of Essen's Jews emigrated until 1941. In 1941 and 1942, the SS deported the remaining Jews of Essen to ghettos and extermination camps in the east.
Victims
Over half of the Jewish population of Essen was able to flee abroad between 1933 and 1941. The Jews who remained in Essen were deported to ghettos and extermination camps in the east in the years 1941 and 1942. About 2,500 of them perished.
The entry to power of the National Socialists in 1933 heralded the state persecution of opponents of the regime, Jews, Roma – who were classed as »gypsies« -, the sick and many other groups. For the first time, anti-semitism became part of the government policy of a modern state and the persecution of all groups was progressively heightened. The process was characterised by the interplay between state regulation, violence from supporters of the regime and rabble-rousing propaganda from the press. The acts of terror against the Jews in November 1938 (»The Night of the Broken Glass«), culminating in around one hundred deaths, marked the prelude to the complete exclusion and murder of the Jewish minority.
With the outbreak of the Second World War in September 1939, large parts of Europe fell under German control. In Eastern Europe in particular a multi-tiered system of camps and extermination sites was established, in which the SS murdered up to six million Jews, among them around 165,000 German Jews. It is estimated that around seven million Germans lost their lives in the war, including almost 3.5 million civilians. Around 28 million residents of the occupied Soviet Union (both soldiers and civilians) and three million non-Jewish Poles met a violent death. These groups are still barely commemorated in Germany.
Germany came under Allied occupation in 1945 and 1949 saw the foundation of the German Democratic Republic (GDR) and the Federal Republic of Germany (FRG), who had very different cultures of remembrance. The GDR profiled itself as an »antifascist« state. The former concentration camps at Buchenwald, Ravensbrück and Sachsenhausen became »National Memorials« and primarily documented the communist resistance during the war.
In the Federal Republic, the dominant memory was initially of the victims of Allied bombing raids and those who had fled or been expelled from their homes in the former territory of the Third Reich. It was left to specific groups to remember Nazi persecution, the Holocaust or the resistance. With the exception of the war crimes trials, there was no public discussion of perpetrators or involvement in crimes. However, the situation was to change in the mid-1960s, when the statute of limitations for murder was lifted following a lengthy debate. Also during this period, memorial sites were established at former concentration camps (1965: Dachau and Neuengamme; 1966: Bergen-Belsen) and the German Resistance Memorial Centre was opened in 1968 in West Berlin. However, it was not until the 1980s that a diverse and often small-scale landscape of memory developed as the result of local initiatives.
Following German unification in 1990, a national memorial site concept was developed and there was a major review of German sites of memory. The Memorial to the Murdered Jews of Europe in Berlin was inaugurated in 2005. The Topography of Terror, a comprehensive documentation of National Socialist crimes and perpetrators, has opened with a new centre in May 2010; the documentation centre »Flight, Expulsion, Reconciliation« followed suit in 2021. In the meantime, central memorials in Berlin have been erected to commemorate further groups of Nazi victims as well: the murdered Sinti and Roma, the patients murdered in the context of the Nazi’s »Euthanasia« killings and the persecuted homosexuals.
The German victims of National Socialist terror in the former Eastern territories of the Third Reich were forgotten by both German states after the end of the war. For decades, memory of these victims was only preserved by West German associations for Germans born in these territories and it mainly excluded the period from 1933 to 1945.
Remembrance
The exterior of the synagogue in Essen remained for the most part undamaged during the Second World War, its interior, however, was left in the destroyed state of 1938. After 1945, the building became derelict. In 1959, the city of Essen purchased the building from the post-war Jewish community, which had in the meantime established a new, smaller synagogue. The city had the building's core removed and used the space to display an exhibition on industrial design. Since November 9, 1980, the synagogue has served as a memorial site. Its interior was restored between 1987 and 1988. Today, the Old Synagogue is both a memorial and a documentation centre and aims to be a meeting place and a place of learning. In July 2010, following renovation work, the »Old Synagogue« was reopened as a house of Jewish culture. Exhibitions on Jewish history and culture are shown and events related to these themes regularly take place here.
Possibilities
Exhibition, guided tours, audio guide, archive on the history of Essen Jews, events, library
Open
Tuesday to Sunday: 10.00 a.m. to 6.00 p.m.
Closed on January 1, May 1, December 24 and 31.