Two memorials in Berlin's Rosenstraße serve as reminders of the unique, non-violent protest against the deportation of Jews from Berlin in March 1943.
History
The Reich Main Security Office (RSHA) planned to conduct a wave of arrests in 1943 among Jews in Berlin with the aim of making the city »judenrein« – free of Jews. Those Jews still remaining in the city had not yet been deported because they were either deemed »crucial to the war efforts« due to their deployment in forced labour, or they lived in »mixed marriages« or they were classified as »half-Jews« by the racial laws. On Saturday, February 27, 1943, the »Fabrikaktion« was begun. The Gestapo and the SS arrested over 11,000 Jews on that day and in the days that followed. Prior to deportation, the prisoners were brought to make-shift transit camps. Between 1,500 and 2,500 Jewish men who were in »mixed marriages« or were considered »half-Jews« were brought to the former social administration building of the Jewish community in Rosenstraße. The prisoners were shown support – an event unprecedented in the »Third Reich« – through a protest outside the building. In the course of the week, non-Jewish wives, family members and friends gathered, demanding the release of the imprisoned men. Even threats by the Gestapo and the SS remained without effect. The protesters in Rosenstraße would not let themselves be intimidated and returned again and again to the site of protest even after being driven away by the police. After several days, the Gestapo began releasing some few hundred prisoners, after carefully investigating their cases.
Those released were mostly deployed in dangerous and physically exhausting forced labour. Jewish press photographer Abraham Pisarek, for example, was deployed in what was deemed a suicide mission as he had to clear furniture from houses containing unexploded bombs.
Victims
Despite the protests, most of the incarcerated Jewish men and youths were eventually deported to the concentration and extermination camps in the east. Over 8,500 Jewish men were deported following the »Fabrikaktion«.
The entry to power of the National Socialists in 1933 heralded the state persecution of opponents of the regime, Jews, Roma – who were classed as »gypsies« -, the sick and many other groups. For the first time, anti-semitism became part of the government policy of a modern state and the persecution of all groups was progressively heightened. The process was characterised by the interplay between state regulation, violence from supporters of the regime and rabble-rousing propaganda from the press. The acts of terror against the Jews in November 1938 (»The Night of the Broken Glass«), culminating in around one hundred deaths, marked the prelude to the complete exclusion and murder of the Jewish minority.
With the outbreak of the Second World War in September 1939, large parts of Europe fell under German control. In Eastern Europe in particular a multi-tiered system of camps and extermination sites was established, in which the SS murdered up to six million Jews, among them around 165,000 German Jews. It is estimated that around seven million Germans lost their lives in the war, including almost 3.5 million civilians. Around 28 million residents of the occupied Soviet Union (both soldiers and civilians) and three million non-Jewish Poles met a violent death. These groups are still barely commemorated in Germany.
Germany came under Allied occupation in 1945 and 1949 saw the foundation of the German Democratic Republic (GDR) and the Federal Republic of Germany (FRG), who had very different cultures of remembrance. The GDR profiled itself as an »antifascist« state. The former concentration camps at Buchenwald, Ravensbrück and Sachsenhausen became »National Memorials« and primarily documented the communist resistance during the war.
In the Federal Republic, the dominant memory was initially of the victims of Allied bombing raids and those who had fled or been expelled from their homes in the former territory of the Third Reich. It was left to specific groups to remember Nazi persecution, the Holocaust or the resistance. With the exception of the war crimes trials, there was no public discussion of perpetrators or involvement in crimes. However, the situation was to change in the mid-1960s, when the statute of limitations for murder was lifted following a lengthy debate. Also during this period, memorial sites were established at former concentration camps (1965: Dachau and Neuengamme; 1966: Bergen-Belsen) and the German Resistance Memorial Centre was opened in 1968 in West Berlin. However, it was not until the 1980s that a diverse and often small-scale landscape of memory developed as the result of local initiatives.
Following German unification in 1990, a national memorial site concept was developed and there was a major review of German sites of memory. The Memorial to the Murdered Jews of Europe in Berlin was inaugurated in 2005. The Topography of Terror, a comprehensive documentation of National Socialist crimes and perpetrators, has opened with a new centre in May 2010; the documentation centre »Flight, Expulsion, Reconciliation« followed suit in 2021. In the meantime, central memorials in Berlin have been erected to commemorate further groups of Nazi victims as well: the murdered Sinti and Roma, the patients murdered in the context of the Nazi’s »Euthanasia« killings and the persecuted homosexuals.
The German victims of National Socialist terror in the former Eastern territories of the Third Reich were forgotten by both German states after the end of the war. For decades, memory of these victims was only preserved by West German associations for Germans born in these territories and it mainly excluded the period from 1933 to 1945.
Remembrance
Until the end of the 1980s, the public knew little about the women's protests in Rosenstraße. In 1989, Nathan Stolzfuss reported on the 1943 protests in the weekly newspaper »Die Zeit«. A project group was founded and it initiated the erection of a memorial on Rosenstraße in the form of a »Litfaß column« (advertising column). It is located on the same site on which a similar column stood in 1943. Ruth Gross-Pisarek, a witness of the protests, recollects that she hid behind one of the columns while trying to make eye-contact with her father. Press photographer Abraham Pisarek was among those incarcerated at Rosenstraße who were released as a result of the protests; he took pictures of the historic Litfaß column and of the administrative building of the Jewish community which served as a prison. The Litfaß columns today – in the meantime a further, identical Litfaß column has been set up a few metres away – present information about the events which took place in February and March 1943.
In 1995, the Berlin Senate enabled the erection of the »Block of Women« ensemble of monuments by artist Ingeborg Hunzinger. She had designed the monuments already in the 1980s, however, they could not yet be erected in the GDR. The group of sculptures is located on the site of the former Jewish administrative building in which the Gestapo held the men captive.