Salaspils is situated around twenty kilometres from the Latvian capital Riga. The so-called »work education camp« and the »extended police prison« Salaspils were constructed in the winter of 1941/1942 under inhumane working conditions by Jewish men who had been deported from the German Reich. Salaspils was the largest camp in the Baltic region not only for civilian prisoners from Latvia, but also political prisoners of different nationalities.
History
In the winter of 1941/1942, the SS deployed around 1,000 Jewish men from the Jungfernhof concentration camp and from the Riga ghetto for the construction of the police prison camp Salaspils. The men were Jews who had been deported from the German Reich. They had the task of constructing barracks and watchtowers in Salaspils, as well as completing the camp's fencing. Many of the Jewish forced labourers died of the effects of the harsh working and living conditions. They had to complete strenuous tasks in the freezing cold. They were initially not provided with accommodation and hardly received any food. The SS guards were extremely brutal, punishing the Jewish forced labourers for even the smallest »offence«. Due to the high death rate among the prisoners, the SS recruited a further 500 to 800 Jews from the Riga ghetto for work until the camp's completion.
The emerging camp was under the command of the chief of the security police. From the summer of 1942, it served as a police prison camp and a work education camp for about one year for Latvians, Russians, Roma and others who were waiting for their sentence in Riga. Moreover, Salaspils served from 1943 on as a transit camp for forced labourers and around 2,300 arrested people »suspect of being partisans«, including many women and children, mostly from the region of Latgalia and from Belarus. The SS deployed many of the prisoners in forced labour in Salaspils and vicinity, amongst others in a stone quarry and a cement factory. Salaspils existed until the summer of 1944, at which point the remaining prisoners were relocated to the Stutthof concentration camp by the SS.
Victims
According to estimates, around 1,000 Jews from Germany perished during the construction of the Salaspils camp.
The exact number of those murdered beginning the summer of 1942 in the police prison camp is not known, estimates speak of between 2,000 and 3,000 victims.
The number of people to pass through the Salaspils camp is also not known. Newest sources state it may have been up to 12,000 prisoners.
Latvia, an independent state since 1918, was occupied by the Red Army in 1940 as the result of a German-Soviet agreement – the so-called Hitler-Stalin (or Molotov-Ribbentrop) Pact. When German troops attacked the Soviet Union on June 22, 1941, there were still around 70,000 Jews in Latvia. Shortly before this, 23,000 Jews and hundreds and thousands of other Latvians had been deported to Siberia by the Soviet secret service NKWD or had managed to flee within the USSR. The Wehrmacht troops were followed by SS Einsatzgruppe A, which shot around 30,000 Jews between July and early December 1941 with the active participation of Latvian »self-defence« units. In the late summer of 1941, the headquarters of the Wehrmacht in Latvia established two ghettos: one in the capital Riga holding 30,000 Jewish prisoners and one in Daugavpils with 14,000 Jewish prisoners. Members of the German and Latvian special units carried out two mass shootings at the end of 1941 in the forest of Rumbula near Riga, killing 25,000 Jews from the Riga ghetto. From December 1941, the liquidated »Big Ghetto« in Riga became the destination for deportation trains carrying 25,000 German, Austrian and Czech Jews. In early 1942 more mass shootings took place in the forest of Bikernieki near Riga, claiming thousands of Jewish lives. By the end of the war, 95 percent of the pre-war Jewish population of Latvia and around 120,000 civilans had met a violent death.
After the Red Army had regained Latvia in 1944, the country once again became a Soviet republic. A large number of monuments were built to commemorate the »victory« in the »Great Patriotic War«. Only in 1990-91 did Latvia reclaim its independence from Moscow, following a struggle also against Soviet troops. Many Soviet monuments were subsequently dismantled and the decades of occupation and resistance became the main feature of national memory. The Soviet annexation of Latvia in 1940-41 and from 1944 to 1990 was viewed on the same footing as the German occupation. As in Lithuania and Estonia, occupation museums were established in Latvia focusing on the years of Soviet terror.
During the Second World War around 160,000 Latvians either volunteered or were forced to serve in the Latvian legion of the Waffen SS. They were deployed to take part in mass shootings, to ransack towns and villages and to guard camps, but also to fight in the war and against partisans. During the Soviet regime, they were marginalised and persecuted but after 1990-91 these former »legionaries« were respected and celebrated by many as freedom fighters who had opposed the communist enemy. This one-sided perspective attracted criticism from abroad. At the end of 1998, an international committee of historians was founded by the President of the Republic to examine »Crimes against Humanity during the Two Occupations, 1940–1956«.
Holocaust memorial sites were established most notably at the former Salaspils concentration camp in 1967 and in Bikernieki in 2001. As early as 1962, Jewish dissidents put up a Jewish star in the forest of Rumbula to remember the Jewish victims. It was removed by the Soviet authorities and replaced by a monument honouring the »victims of fascism«. A new monument was inaugurated there in November 2002. Already in 1989, a Jewish Museum was funded in Riga by Holocaust survivors. In 2005-06 a memorial site was opened among the foundations of the former Choral Synagogue in Riga to remember all victims of the Holocaust and all Jews murdered on Latvian soil. Since 2010 there is also a Museum of the Riga Ghetto.
Remembrance
The memorial was erected in 1967, at a time when Latvia was part of the Soviet Union. Seven larger than life-sized sculptures stand on the former roll-call grounds of the camp, symbolising the suffering, the tenacity and success of antifascism in the fight against the National Socialist regime.